Pakistan Another Vision, Exhibition
2000
Publisher: Arts and the Islamic World and Asia House, London
Editor: Timothy Wilcox
Pakistan Another Vision, Exhibition
2000
Publisher: Arts and the Islamic World and Asia House, London
Editor: Timothy Wilcox
The essay focuses on the art practice of Imran Qureshi and Aisha Khalid, two leading artists of the Neo-Miniature Art movement .
Contemporary Miniature 1999
By Niilofur Farrukh
Pakistani painters have always found miniature painting a rich lode of our multi-cultural visual legacy and mined it as a creative resource. However, its emergence as a complete art form with a contemporary
ethos can be traced to a movement by young Lahore painters that I would like to refer to as neo-miniaturism. While the miniature painting which resurfaced with new vibrancy in the 1990s was in continuum with time-honoured techniques of painting and substrata preparation, the content had begun to reflect the living culture of our time.
This iconoclastic step, taken by the students of Ustad Haji Sharif, delinked miniature from the moribund practices of faithful reproduction and traditional content.
Aisha Khalid
Imran Qureshi
contribution to catalogues
The catalogue has been especially designed by Sabiha Imani to preserve the visual memory of the show. All the four sections of the show are highlighted with a bilingual contextual note.
2025
In the interview , Meher Afroz discusses the metaphysical experience , which is central to the show. Also highlighted is her process of transforming symbols to convey the quest for spiritual truth.
2012
The article maps the two distinct trajectories of the art practice of Amin Gulgee’s. His formal calligraphic sculpture and figurative iconography in metal and the experimental performances and installations that are time based and ephemeral.
2007
The article underlines how Amin Gulgee has been looking for the perfect balance between his formal sculptures and the spontaneous and asymmetrical creativity of his performative work, and impermanent installations.
2011
The article mapped the discursive sessions with artists, art critics and curators during the ArtFest Karachi.
2021
Postcolonial Theory explains how the concept of a ‘subaltern culture ‘ was built on the false assumption that, as Edward Saeed puts it ‘ the East was not capable of composing their own narrative’.
2010
As calligraphy changed from a symbol of identity to a component of a subversive strategy , its assimilation in visual arts continues to evolve
2006
Uraan (Flight) in this exhibition serves as an emblem of the spirit of change that imbued the creative mind in nascent Pakistan.
2002
Text for the catalogue of the show curated by Amin Gulgee and Sheherebano Hussain. The show addressed the nation’s ambivalent relationship with the representation of the body/ figure in visual culture.
2006
The catalogue covered the sixteen exhibitions held for the inaugural of the National Art Gallery Islamabad.
2007
Niilofur as its curatorial lead , described the project as a moving caravan that brought together over 200 artists to pay tribute to the memory of Zahoorul Akhlaq, Pakistan ‘s major artist who became a victim of violent crime. The artists worked on the Takhti , the wooden tablet that was used by the late artist.
2001
Niilofur as its curatorial lead , described the project as a moving caravan that brought together over 200 artists to pay tribute to the memory of Zahoorul Akhlaq, Pakistan ‘s major artist who became a victim of violent crime. The artists worked on the Takhti , the wooden tablet that was used by the late artist.
2001
The catalogue covered the sixteen exhibitions held for the inaugural of the National Art Gallery Islamabad.
2007
Text for the catalogue of the show curated by Amin Gulgee and Sheherebano Hussain. The show addressed the nation’s ambivalent relationship with the representation of the body/ figure in visual culture.
2006
As calligraphy changed from a symbol of identity to a component of a subversive strategy , its assimilation in visual arts continues to evolve
2006
The article maps the two distinct trajectories of the art practice of Amin Gulgee’s. His formal calligraphic sculpture and figurative iconography in metal and the experimental performances and installations that are time based and ephemeral.
2007
In the interview , Meher Afroz discusses the metaphysical experience , which is central to the show. Also highlighted is her process of transforming symbols to convey the quest for spiritual truth.
2012
Postcolonial Theory explains how the concept of a ‘subaltern culture ‘ was built on the false assumption that, as Edward Saeed puts it ‘ the East was not capable of composing their own narrative’.
2010
The article mapped the discursive sessions with artists, art critics and curators during the ArtFest Karachi.
2021
The article underlines how Amin Gulgee has been looking for the perfect balance between his formal sculptures and the spontaneous and asymmetrical creativity of his performative work, and impermanent installations.
2011
The article maps the two distinct trajectories of the art practice of Amin Gulgee’s. His formal calligraphic sculpture and figurative iconography in metal and the experimental performances and installations that are time based and ephemeral.
2007